July
31st
Who has the right to “repent” for Hiroshima?
Father Bill Bichsel’s Journey of Repentance – an anti-war event in Hiroshima and Nagasaki – appears to be making a big splash in Japan.
A big enough splash that it brought the New York bureau chief of The Asahi Shimbun – Japan’s equivalent of the New York Times – to Tacoma yesterday to interview a supporter and an opponent of the event. Me as well.
Yamanaka Toshihiro, a lanky, soft-spoken man, wanted to talk about an editorial I’d written about the angry local reactions to the "journey" (which I uncharitably described as "moral preening"). The editorial neither defended nor attacked the attacks on Hiroshima and Nagasaki all those years ago; I was attempting to place those bombings in the larger context of a war in which the mass killing of civilians became a deliberate strategy on both sides.
World War II – which left as many as 70 million people dead – was the worst thing that ever happened to humanity, at least in the space of so few years. (The smallpox vaccine might argue to the contrary, but it had centuries on its side.)
Yamanaka wanted to know why so many of our letter writers were upset about the Journey of Repentance. He said Bichsel and company would be received as celebrities in Japan, "like Michael Jackson."
Obviously, Americans and Japanese are going to have different takes on World War II, especially on the atomic bombings. The Japanese see the latter – quite accurately – as an unspeakable horror in which vast numbers of their countrymen (and women and children) were burned alive. Most Americans to this day tend to see the A-bomb as a brutal necessity that ultimately saved more lives than it destroyed by bringing the war to a quick end.
Still, many Americans have made gestures of sympathy to the people of Hiroshima and Nagasaki in years past without stirring up the kind of reaction we saw this time.
